Monthly Archives: October 2015

The Pale Moonlight

Today’s message features Batman, Jesus, Martin Luther and a rap video, all seen through the lens of the Protestant Reformation.  If you’re listening to the message just pause at the 3 minute mark, scroll down to the video below, and then fire up the audio file to hear the rest.  For those that prefer to read it’s all laid out in order.  Enjoy!

 

“Have you ever danced with the devil in the pale moonlight?”

This quote may sound familiar; it’s from the 1989 Batman movie, the first Batman film of the modern era.  In it, the Joker, played by Jack Nicolson, asks Batman this question, right before shooting him, and leaving Batman for dead.  It’s a dark scene from a dark movie about the dark knight.  That’s knight with a K.

I had to look up the word pale to get a better sense of what this phrase means.  It turns out that a pale moonlight is dull, not bright at all.  For me this conjures up an image of dancing with your own personal demons, in the darkness of night, with only a dull, pale light from above.  It sounds kind of hopeless.

Batman was a critical and financial success, earning over $400 million in box office totals. It was the fifth-highest grossing film in history at the time of its release.  Our society it seems, is fascinated with darkness.  Perhaps we’re fascinated with hopeless situations too.

Martin Luther

Today we celebrate Reformation Sunday, it’s why many of you are wearing red, looking good!  On this day we also celebrate the man who started the Protestant Reformation almost 500 years ago, Martin Luther, a law student turned monk, then turned priest.

Luther knew about dancing with the devil too; as a young adult he spent years fighting his own demons.  Living in a monastery at the time, Luther worried a lot about sin, and that he may have committed it.  When he thought he had sinned he would apologize to God, through confession, whenever he failed.  He did A LOT of confessing.  While Luther was living in a monastery he would often wake up the head monk in the middle of the night to confess.   I can almost picture him looking up to the heavens, seeing only a dim, pale moon as he journeyed to confess.  At times Luther was so obsessed with sin he would literally whip himself, again, and again and again, as punishment.  Painful stuff.

So why all this extreme behavior?  Because Luther believed that if he died without confessing all his sins that he was destined for hell.  It’s no wonder he feared this dance with the devil in the pale moon light.  But fortunately for Luther, and for all of us, it gets better.  I’d like to show you a short video, it’s a rap song, about Luther’s life, that describes his role in reforming the church.

Isn’t that fun? It’s a great summary of Luther’s major complaint with the church of the time.  A few scenes from the video are from a movie aptly called “Luther” that came out in 2003.  The movie is available on DVD, maybe it can be streamed too, it’s highly recommended if you’d like to know more about the man.

Luther and Romans

The turning point for Martin Luther happened after deeply studying the Bible, particularly Paul’s letter to the Romans.

One of the scripture verses Luther ran across helped him to understand salvation in a new way.  Those verses are in Romans 3, verses 22-24:

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.

There’s some big words in there, let’s break this this down a little.  Another way of saying righteousness is morally good.  That could be shortened even more just to be “goodness.”  So we’re talking about the goodness of God.  A second word that trips me up in here is justified, that word comes up all the time in seminary.  Another way of saying justified is to be worthy of salvation, or to be “made right.”  When you swap out those two words the text gets a little easier to read, at least to me, and goes like this.

22 the goodness of God through faith in Jesus Christ is for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now made right by his grace as a gift, through the redemption in Christ Jesus.

So the goodness of God is for all who believe.  That sounds like pretty good news.  And how do we get that goodness? Through faith in Jesus Christ.  Ok, so through faith.  All have sinned it says.  We’re all in the same boat, every single one of us.  We’ve fallen short of God’s glory because of sin.  We just can’t help it.  It’s in our DNA.  But more good news is in this text, Paul reminds us.  We are made right, by the grace of Jesus, given to us as gift.

This notion, that there is nothing for us to do to receive the goodness of God beyond belief in Jesus, was radical at the time.  When Martin Luther discovered this he was freed from his dance with the devil in the pale moon light.  I’m guessing he slept a lot better at night after truly grasping Paul’s letter to the Romans.

Indulgences

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(1) Sin.  (2) Pay church.  (3) Avoid hell.  It’s a simple formula.  Fear sells.  One place you’ll find that sells fear in our culture is in TV commercials.  Marketers use fear to sell their products all the time.  Unfortunately some churches still use fear to motivate people.  Pastor Frank, I hope this doesn’t screw up any sermons you’re planning for the next giving campaign.  Probably not.  Just kidding.

Martin Luther, after a careful reading of Romans, came to a different conclusion.  The formula he saw through scripture looks a little more like this:  (1) Sin. (2) Have Faith in Jesus. (3) Experience God’s goodness.

The rap video we saw earlier has a great way of saying this poetically.  I’ll try to repeat that, though probably not as well.

People dropping Benjamins, to be forgiven of their sins

Buying up indulgences, man is this what salvation is?

Been spending most my life, trying to find my way to Jesus Christ,

Been spending most my life, trying to buy my way to paradise.

The church demanded money, money to atone,

Says the only way to heaven is indulgences alone,

Sorry Mr. Pope if this disturbs you on your throne,

The Bible that I’m reading says by faith and faith alone.

Before Luther’s epiphany he lived in fear.  He feared an angry God that would send him to hell for his sins.  He now knew those sins were covered by the death and resurrection of Jesus.  There were no works, no behaviors needed on his part.  It has all be done, already, on the cross.

Theologian Gerhard Forde summarizes Luther’s insight like this, saying:

“What shall I do to be saved? The answer is shocking. Nothing! Just be still, stop talking, and listen for once in your life…Listen to what God the Almighty, creator and redeemer is saying to the world, and to you, in the death and resurrection of his Son! Listen and believe!”

And with this new understanding of grace and salvation the personal reformation of Martin Luther had begun.  Luther, now aware of this grace, stopped dancing with the devil.  The pale moonlight that clouded his soul gave way to the Son, the risen Christ.

Reform

Luther, now set free, went about sharing this message with others.  He wrote up 95 complaints, known as the 95 theses, and nailed them on the door of the Wittenberg cathedral in 1517.  I brought in a poster with the 95 theses, feel free to check it out after service, there’s some interesting stuff in here.  There is also a depiction of this in the video we saw earlier.  The video shows a determined man marching up the church steps, loudly nailing his freshly written document to the door.  His actions that day paved the way for a host of reforms in Christians and the churches they attend.  These reforms have molded and changed us and our faith communities ever since.

This scene in the video of Luther marching up those church steps reminds me of something else: an annual pilgrimage a few friends of mine took each year in college.  While I wasn’t raised Lutheran, by chance I went to a Lutheran college in Northwest Indiana.  Each year a few friends from my college fraternity would take the 45 minute drive to Notre Dame University. Notre Dame is Catholic, they even have the famous touchdown Jesus at their football stadium.  The pilgrimage my friends took annually was right about this time of year, the end of October.  Their goal?  To nail Martin Luther’s 95 theses to the door of the Basilica of the Sacred Heart. It’s a silly thing to do, for sure, but I took away another message: reform is still happening in our world today.

For Luther, as is for us, we are free through the death and resurrection of Jesus.  We need not fear dancing with the devil.  The dark knight of our soul, and the pale moonlight we sometimes find ourselves in, has been washed in the vibrant light of grace.  Salvation is ours, just believe, nothing else.

So whatever happened to Batman, after dancing with the devil, being shot and left for dead?  Of course the story doesn’t end there.  Batman had been wearing a silver serving tray when he was shot, well protected from any bullets heading his way.  Batman goes on to discover the Joker’s plot, and then foil it, saving the entire city of Gotham from certain death.  While our society may be fascinated by stories of darkness, we’re even more fascinated by salvation from it.  And those stories, my friends, go back more than 2,000 years, all the way to the cross.

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Faith, Hope & Love: The Dude Abides

If I had to pick a few words to describe the central qualities of a Christian lifestyle the nouns faith, hope and love would top the list. The apostle Paul spoke about these traits of Christ-followers a good bit in his many letters in the New Testament. Taken together, lives infused with faith, hope and love give us a lens to view humanity, a common purpose, and a shared identity to draw from.

Paul builds his case for faith from the Old Testament, heading all the way back to Abraham when he writes in Romans 4:13 that “the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.” He expands on this to consider how one lives by faith, saying in Galatians 2:20 that “it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” For Paul, living by faith is an essential ingredient to experience this new life in Christ.

Hope is also central to Paul’s identity as a Christ follower. He reaches a rhetorical climax on the implications of hope in 2 Corinthians 4:8-9, concluding that “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.” Why all the optimism, Paul? Aren’t you constantly in trouble with the law, often ending up behind bars, wasting away? He gives us a hint about the source of this optimism in Romans 8:11, reminding us that “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” No wonder you’re hopeful Paul, the Spirit of Christ is in you. In all of us. And that’s pretty sweet.

When it comes to understanding the importance of love in Paul’s theology it’s hard to top 1 Corinthians 13, the love chapter. In modern terms it’s easy to envision the apostle walking around in a tye dye shirt, Jesus sandals, giving lots of hugs and high fives and passing the peace pipe. The love chapter first describes the importance of love, with Paul suggesting you can be the best speaker, the brightest visionary, the most giving philanthropist or even a martyr, but if you don’t have love, you are nothing. Whoa, that kind of sounds important. Paul continues, telling us love bears all things, believes all things, hopes all things, endures all things. Does that remind you of anyone? Any particular event? Reflecting on this my mind wanders to the cross.

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One place the word appears in pop culture is the 1998 cult classic movie The Big Lebowski. In this film Jeff Bridges plays the Dude, a Christ-like character that takes on the burdens of those around him with a certain simplicity. It’s almost as if this is what he was born to do.

Paul ends the love chapter concluding, of faith hope and love, that the greatest of these is love. Taken another way, in Big Lebowski style, we could say that Christ, the ultimate Dude, abides.  And abides in Love.

the dude abides2